A month or two ago I did a funeral service for someone without any strong church connection. For that reason they chose to have the funeral service at the local Eagle Club or Aerie as I believe they call them. Now I knew about service clubs like the lions, and I was familiar with the Elk and Moose Clubs we had in town but I had never heard of the Eagles. While I waited for the time of the service I spent some time wandering around looking at the walls. They had lots of posters extolling the virtues of things like Fraternity and Loyalty. In addition there was a whole string of awards. Every award was for growth. Basically if you club grew in a given year, or decade you got another award for your wall, another patch for your banner.
Now, I know that clubs need to grow, that bring in new people is a healthy thing and all of that, but I walking around and just looking at things I could not figure out what the point of the Eagle Club was expect growing ... well and gathering together to share a few drinks. I college one of my excuses for not joining a fraternity was that I did not need to pay for my friends. This seemed a lot like that. I realize that fraternities are about much more than just paying to have friends ... and I suspect the Eagle Club is the same way, but the message I got was that the point of the club was to grow.
My question is ... are in the church any different? I am as guilty as the next person of wanting the church to grow just to grow. As a member of a liberal, mainline denomination I get tired of hearing about how we are dying out, dwindling away. I would love to be able to have some proof of growth that I could shove back at those who argue this is because of our values, our seminary education, the way we worship, or really anything about us. I would love to have some scientific proof that our church is not in decline. But should we be growing for those reasons? The mission of The United Methodist Church in Minnesota is to make disciples of Jesus Christ for the transformation of the world. Now disciple making implies some growth, whether it is growth in numbers or just the development of the people who are already a part of the church could be debated. Transforming the world does not require growth. Growth might stem from such action and growth would certainly help such action, but growth is not sufficient or even a necessary condition for transformation to occur.
If we were going to have banners and celebrations each year, maybe they should be around transforming the world ... harder to measure than growth, but ultimately what I believe we are called to do.
Tuesday, April 5, 2011
Monday, August 9, 2010
Beyond the Facts Ma'am
USA Today recently published an article about an increase in young pastors going into seminary. While the information in the article was well put together what struck me were the listed reasons for young people suddenly coming to seminary in larger numbers. In the tagline for the article they talked about alturism, demographics, and the economy being factors. In the text of the article they focused more on increasing demographics and spent some time on denominational efforts, but even then the focus was on scholarships and other incentives or help. What went under-represented in my mind was the real reason people go to seminary and more importantly become pastors ... a call to ministry. While scholarships help people repsond to a call and a lack of money can hold someone back from seminary occasionally, I would like to believe that it is not simply an increase in number of young people in general that has cuased the increase in people going into ministry. The challnge for the church in the midst of this is to not get caught up in these facts but remember we believe in some other factors as well. I believe that God calls people to ministry not based on demographics or scholarships or anyhting else, but on a need. To me the rise in people hearing a call to ministry is thanks in part to the work of denominations that encourage young people to know they can be called but also because God is calling more young people to meet a great need we have in the church. I am reminded of when Jesus talked about needing more workers for the harvest. From USA Today's perspective the facts are about demographics and scholarships. From the Church's it is about people help others repond to the call (like Eli does for Samuel) and about how God is calling more people to the work of the Church. The real story is not about the facts but about what God is still doing in the Church.
Tuesday, July 27, 2010
Money as Speech
My brother is the Supreme Court expert, not me, but I know at some point the Court determined that use of money is a protected form of free speech. The Court also recently ruled that corporations are people too ... or at least they get the same rights as us. Polls seem to indicate that in general people support the idea that giving money to campaigns is a form of free speech and should be protected and thus not restricted. At the same time I think we have a reluctance to recognize the other ways that we let money speak for us. Target Corporation recently gave money to support a business minded Political Action Committee (PAC) ... that PAC then gave money to support Emmer, the endorsed GOP candidate for governor in MN. This obviously upset a portion of Targets faithful shoppers who had no intention of personally giving money to support Emmer and do not like the idea that a fraction, however small, of the money they spend at Target is going to support someone they do not support. I feel like I could spend a great deal of time discussing the pros and cons of Targets choice to support Emmer (who the PAC considers the better candidate for big companies) but I would rather focus on something else, which is why more of us do not remember that like Target we have the ability to use our money as a form of speech as well. I am not saying we should all go out and give the legal maximum to whataver candidate or party we support but instead we should consider what other ways we make a statement with our money. We could make a statement that we do not want companies using profits to make campaign contributions, and not give our business to those companies that do. Or we make a statement by shopping at local business over big corporations, or buying Fair Trade coffee (or similar brands) instead of other types of coffee. Every dollar we spend can be used to make a statement, just like ever word we say expresses something. Are they all of equal importance, probably not, but I feel we do ourselves a disservice if we do not think about what we are saying, with our mouths and with our wallets. I may not place a lot of trust in corporations, but I do trust that they are willing to do what it takes to make money, and so the message that each of us sends with our dollars makes a difference ... maybe now we just need to be more intentional about what that message is.
Monday, June 28, 2010
Creating Ritual
I have been challenged to create a ritual to help me in the starting of my day off, my Sabbath. Today it seems like the most prevelant ritual is TGIF ... going out for a drink or something special to initiate the weekend. Obviously there are more detailed and beautiful rituals in the Jewish faith for the starting of the Sabbath. Recently I am becoming more and more of the value of ritual and the deliberate work it takes to create them. Rituals get their power through repetition and through intentionality. I think my laid-back nature tends to make it hard for me to practice ritual well, but at the same time there are unintentional ways that I am creating ritual all the time. I say a similar offering prayer every week, moving my hands in similar ways. I pray the same pray before I preach (unless I forget). All of these things work, intentionally or otherwise to create rituals for me, for the congregation I serve.
So what are good rituals to create when it comes to time off, Sabbath, the weekend. Is it a time of silence observed at the end of work ... a release of what I have been working on and an emptying before beginning a time of rest? Is it a "drink" at the end of the day ... some way of clearly marking that work is done because the fun has begun? When does the event occur? At sundown? When the last meeting is over on Thursday? Before I leave "the office" or when I get home? Maybe the reason that pastors, myself include struggle with having a healthy Sabbath time is that we struggle with the boundaries of our Sabbath. When you work odd hours and work outside an office as well as in it there is not a clear transition point ... that 5 pm Friday commute where you move from the world of work to the world of the weekend. We talk about boundary violations in ministry a lot, but usually we are referring to boundaries between people. Instead we maybe need to be talk about boundary violations between our time and God's time ... between work and rest. To begin to talk about that I think we first need to find ways to mark the boundaries ... otherwise it is hard to know when we have crossed the line. Pastors really do need ritual to help us move from one space to another.
So what are good rituals to create when it comes to time off, Sabbath, the weekend. Is it a time of silence observed at the end of work ... a release of what I have been working on and an emptying before beginning a time of rest? Is it a "drink" at the end of the day ... some way of clearly marking that work is done because the fun has begun? When does the event occur? At sundown? When the last meeting is over on Thursday? Before I leave "the office" or when I get home? Maybe the reason that pastors, myself include struggle with having a healthy Sabbath time is that we struggle with the boundaries of our Sabbath. When you work odd hours and work outside an office as well as in it there is not a clear transition point ... that 5 pm Friday commute where you move from the world of work to the world of the weekend. We talk about boundary violations in ministry a lot, but usually we are referring to boundaries between people. Instead we maybe need to be talk about boundary violations between our time and God's time ... between work and rest. To begin to talk about that I think we first need to find ways to mark the boundaries ... otherwise it is hard to know when we have crossed the line. Pastors really do need ritual to help us move from one space to another.
Tuesday, May 11, 2010
Death to compromise?
For weeks I have been stewing about the increasing divisiveness and growing polarization in our society. It seems that people are digging deeper and deeper trenches and not only demonizing the enemy, but anyone who consorts with them. I recently found myself discussing how this even creeps into the church and it seems that we fail to be the good Body of Christ, and instead fall into the trap Paul talks about, where the eye says to the ear I have no need for you. I believe we are stronger because of our differences.
So then last night someone I was talking to brought up this news report they had seen on Fred Phelp's church, famous currently for picketing at soldiers funerals, not to protest the war but because they believe the soldiers deaths are God's way of punishing the US for our "lax" stance on issues such as homosexuality. So where does Fred Phelps and his followers fit into the Body of Christ? There is a part of me that wants to say they are the eye the causes the rest of us to sin and so we need to pluck them out ... but that makes me no different from them, or from the "with us or against us" attitudes that are currently irritating me. It is true to my feelings though ... I feel that the concept of the Body of Christ, the notion of a loving God is hurt by a church that only talks about who God hates, which seems to basically everyone. How do we speak out against them, enter into dialouge with them, maintaining their validity as equal children before God, while still saying we have major differences that drive us apart? What can we do to help everyone realize we are One Body ... and we need to be more comfortable with our many many parts?
So then last night someone I was talking to brought up this news report they had seen on Fred Phelp's church, famous currently for picketing at soldiers funerals, not to protest the war but because they believe the soldiers deaths are God's way of punishing the US for our "lax" stance on issues such as homosexuality. So where does Fred Phelps and his followers fit into the Body of Christ? There is a part of me that wants to say they are the eye the causes the rest of us to sin and so we need to pluck them out ... but that makes me no different from them, or from the "with us or against us" attitudes that are currently irritating me. It is true to my feelings though ... I feel that the concept of the Body of Christ, the notion of a loving God is hurt by a church that only talks about who God hates, which seems to basically everyone. How do we speak out against them, enter into dialouge with them, maintaining their validity as equal children before God, while still saying we have major differences that drive us apart? What can we do to help everyone realize we are One Body ... and we need to be more comfortable with our many many parts?
Tuesday, April 27, 2010
Just a few words ...
I was reminded recently about the power of the word "just." If you are like me the word just tends to slip into sentences without much thought. Its meaning slowly taints what we mean to say. Just is one of those challenging words because ironically enough it causes us to make judgements. I am not talking about "just" as in "the trial was just." What I am talking about is more along the lines of "the trial was just three days long." Now if the trial only lasted three days then the trial really was just three days long ... but we can also read that to mean the trial was only three days long and it could have, or even more judgmentally it should have been more.
Where this because real to me is when we start talking about faith. In The United Methodist Church we celebrate open communion, and there are times I try and define this as saying that "we just ask that you seek God in the breaking of the bread and the sharing of the cup." Now this might be the only requirement we ask but I would hope we realize it is not a simple one. One does not "just seek God" in a casual and minimalist way. It is not like saying we "just ask you to bring yourself" or other statements where just is meant to diminish a require and minimize the cost. When it comes to some maters of faith, just is not meant to minimize something it is meant to expand it. Maybe what is closer to the truth is not "we just ask ..." but instead "we ask that you just seek God ..." Still that same message of only God, but now not in a way to make it easy but in a way to make it hard.
What do we just ask of people ... and how do we limit ourselves with such a simple word ... but those are just my thoughts. :)
Where this because real to me is when we start talking about faith. In The United Methodist Church we celebrate open communion, and there are times I try and define this as saying that "we just ask that you seek God in the breaking of the bread and the sharing of the cup." Now this might be the only requirement we ask but I would hope we realize it is not a simple one. One does not "just seek God" in a casual and minimalist way. It is not like saying we "just ask you to bring yourself" or other statements where just is meant to diminish a require and minimize the cost. When it comes to some maters of faith, just is not meant to minimize something it is meant to expand it. Maybe what is closer to the truth is not "we just ask ..." but instead "we ask that you just seek God ..." Still that same message of only God, but now not in a way to make it easy but in a way to make it hard.
What do we just ask of people ... and how do we limit ourselves with such a simple word ... but those are just my thoughts. :)
Tuesday, March 23, 2010
Fair Trade
I talked today with Pastor Rory after he returned from India. He was telling me some fascinating stories about the experiences with poverty he had while visiting a ghetto there. He talked aabout seeing a sweat shop where workers used modern equipment to make brand name merchandise, except the brand was not applied in the sweat shop, it was applied later so that no one would have to claim they knew it was coming from a sweat shop.
All of this got me thinking about what kind of clothes I buy, when I buy clothes, which is really not that often. I started doing some research on Fair Trade clothes to see what that would look like. I found several sites that talked about their clothing coming from union run places, usually in Canada or the US. On the one hand that seems like a great idea, buy more locally, buy clothes that are made at a reasonable wage level, and do my part to help create a more sustainable economy.
There seems to be a secondary question though. While on the one hand deplorable buying clothes from sweat shops does have the advantage of providing these people with some sort of income, some sort of job. Is the community better for having that income lost? Wouldn't there be risk of hurting the economy of India, especially those most impoverished by removing those jobs, even at their poor wage levels from the economy. I remember reading that Gandhi, when he started a strike on British made clothes in India in favor of locally made products sent money to workers in England who were out of work because India was no longer shipping cotton there for work. He did not want the effort towards financial independence and workers in India to be won at the expense of workers in England.
I love the idea of buying local, of building up local ecnomies, but I also am aware that we are part of a global a community and our buying decisions have an impact on people everywhere. Sadly my 9th grade level understanding of economics does not make it easy to parse out the best way to help everyone. In the end I think we just need to be deliberate, to try and do our best for everyone, and to know that we are going to make mistakes, but to do so hoping to helping everyone, not just ourselves. At least that is what I think right now.
All of this got me thinking about what kind of clothes I buy, when I buy clothes, which is really not that often. I started doing some research on Fair Trade clothes to see what that would look like. I found several sites that talked about their clothing coming from union run places, usually in Canada or the US. On the one hand that seems like a great idea, buy more locally, buy clothes that are made at a reasonable wage level, and do my part to help create a more sustainable economy.
There seems to be a secondary question though. While on the one hand deplorable buying clothes from sweat shops does have the advantage of providing these people with some sort of income, some sort of job. Is the community better for having that income lost? Wouldn't there be risk of hurting the economy of India, especially those most impoverished by removing those jobs, even at their poor wage levels from the economy. I remember reading that Gandhi, when he started a strike on British made clothes in India in favor of locally made products sent money to workers in England who were out of work because India was no longer shipping cotton there for work. He did not want the effort towards financial independence and workers in India to be won at the expense of workers in England.
I love the idea of buying local, of building up local ecnomies, but I also am aware that we are part of a global a community and our buying decisions have an impact on people everywhere. Sadly my 9th grade level understanding of economics does not make it easy to parse out the best way to help everyone. In the end I think we just need to be deliberate, to try and do our best for everyone, and to know that we are going to make mistakes, but to do so hoping to helping everyone, not just ourselves. At least that is what I think right now.
Subscribe to:
Posts (Atom)