The following is a classic example of why longer appointments for pastors are good for everyone.
I have had the benefit of fencing twice in the last two weeks. On the first occasion I was generally frustrated with how things were going. I was not hitting, I was not able execute the actions I wanted to in the way I expected to. It was not a very rewarding experience. The second time I was "on." I was scoring some very nice touches, I was generally in control of the bouts I fenced and left feeling very good about how everything went.
So what is the difference between these two different events. One argument could be that the failures and frustrations of the first session taught me enough and warmed me up enough to be successful in the second one. There is potentially some validity to this, but I think there is a better answer and I will explain.
On the second occasion I was using my "second string" epee, that is the epee I consider my primary backup. I was doing this because on the first occasion I broke my first choice for an epee. Now this epee has several things wrong with it. I do not like how the tang is bent, that is the way that the blade extends from the handle. A good bend for a tang is slightly to the left and slightly down if you are a right handed fencer. This helps the point angle slightly in on your opponents hand, something I appreciate with my fencing style. Secondly the blade is bent in a slight curve to the right, again away from the way I would like it to be pointing. Usually a blade is only bent down, following the natural flow of the metal. A bend to the side is a manufacturing defect and not easily correctable. Finally the blade is not very flexible, meaning that it does not lend it self to something called a flick shot, where a fencer causes the blade to bend slightly to arc over the guard of an opponents weapon to score a hit on their arm, or even better the top or outside of their hand. So to summarize all the technical details, the blade was far from ideal when it comes to my preferred style of fencing.
Despite all the defects I listed in this weapon, it is a great example of why longer appoints are so much better for pastors and churches. Here is why: while no Bishop would have naturally appointed this weapon to me, and myself, as the congregation would have been inclined to reject such an appointment were it made, it worked out really well for me because the blade did what it was designed to do and did it consistently, for the whole time I fenced with it. The first time I fenced I went through all three of my weapons. The first blade broke, my second blade, described above, lost it's tip, required for scoring, and needed to be fixed. This meant that over the course of five or six bouts I was probably fencing two bouts with each weapon. I was spending most of my time just figuring out what a weapon could do and before I knew it the bout was over. Just as I figured out the particulars of one weapon it would stop working or break and I would be on to the next one. What made me so successful on the second occasion was that while the blade did not lend itself to my primary fencing style, it was there, bout after bout and so I was able to learn what worked, and more importantly what did work as well for the weapon. Knowing what the blade could and could not do I was able to adjust what I did and together we found a style that worked for both of us, and success followed. In fact in the end I was even to coax a couple of touches out of the blade that I had not expected after my first bout.
So this is why we need longer terms for pastors ... because while initially somethings may not seem like a good match, time gives both sides a chance to adjust and that adjustment leads to success. All of this raises a really good question. How in the world does anyone understand anything without fencing analogies to explain things?
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